Venus is the lord of 4th and 11th and is in the 9th. Mercury is lord of 3rd and 12th. Saturn is the lord of 7th and 8th and is in 4th. Moon is the lord of ascendant and is in ascendant. The position of Moon at birth is the key to calculating the major-periods or Dasas, based on Vimshottari system. The Dasa at birth is indicated by the constellation occupied by the Moon at the time of birth. Although the specific time of birth of Sri Rama is not known, Sage Valmiki has clearly indicated that Sri Rama was born on the 9th lunar day of the bright half of Chaitra with Punarvasu as the ruling constellation.
The ruling period at the time of birth is Jupiter. The total years for the different periods covering the seven planets and the two nodes are years. Vedic Astrology considers years as the maximum natural life period of a human being. The fourth pada of Punarvasu is in Cancer and extends upto 3 degrees 20 minutes. The exact exaltation point for Jupiter is the 5th degree of Cancer. There is also the conjunction of Jupiter and Moon. The determination of the actual degree of the conjunction is a topic of interest, but it is reasonable to come to the conclusion that as the birth occurred in the 4th pada of Punvarsu, the balance of Jupiter Dasa at birth was less than 4 years.
The timing in terms of possibly months used in the ensuing discussion covering Sri Rama's chart is not exact. However, it is reasonable for astrological discussion. The nineteen-year Saturn Dasa started when He was four years old and ended at 23 years.
The seventh house represents spouse. The Lord of the seventh house is Saturn and is located in the fourth house. Mars, Lord of fourth and eleventh houses is located in the seventh house, its exaltation position. Exalted Jupiter and well-placed Moon aspect the seventh house. Venus, the significator for spouse, is in the 9th house in an exalted position. The marriage of an individual occurs in the Dasa of the planet in the 7th house Mars , or a planet aspecting the 7th house Jupiter and Moon or a planet owing the 7th house Saturn.
The Dasa of Jupiter was over when Sri Rama was about 4 years old.moderntechcomputers.com/includes/poetry/drug-music-a-collection-of-thoughts.pdf
Seetha - meaning | Baby Name Seetha meaning and Horoscope
The Moon and Mars Dasas came at relatively late ages. There are no afflictions to seventh house and it is well protected. However, if Mars occupies certain houses, including the 7th, the person will lose his wife. The presence of Mars, even though exalted, can be attributed to the Sita Devi's separation from Sri Rama and the extraordinary suffering experienced by her. Even though Sri Rama and Sita Devi had to forgo the royal life at young age, they were the happiest couple in the forest.
The tenth house is aspected by exalted Mars and exalted Saturn. Exalted Sun is in the tenth house. After narrating his various qualities, she say in the end: "Go north, go south, or get for me a groom from the east, but don't ever go westwards.
- Devi Sita's Horoscope - Vedic Astrology (Jyotisha) - imcispunahea.cf.
- AGNI PARIKSHA OF SITA: HOROSCOPE OF SHRI RAM;
- Sri Rama's Horoscope.
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Significantly, this song belongs to the region of Mithila, where Sita, heroine of the epic Ramayana was born. More interestingly, Ayodhya, where lived her husband Rama, lies to the west of Mithila. Thus, what this lyric is effectively saying is that a girl from this region would not prefer to have a groom like Rama, which is ironical considering the fact that he is considered the 'perfect man' in the annals of Indian thought. Further, though the numerous temples in this region contain images of both Sita and Rama as a couple, they are invariably named Janaki Mandirs Temples of Sita.
Janaki being another epithet for Sita signifying that she is the daughter of king Janaka. Even today, the people of Mithila consider it inauspicious to marry off their daughters in the month of Marg-Shish, which is the season when Sita and Rama tied the knot. These traditions seem less odd when we realize that people all over India will say approvingly for someone: "He is a Rama like son, a Rama like brother, or a Rama like king.
Intriguing as this phenomena is, the reasons for this all-pervasive sentiment are readily understood when we recall the life adventures of this couple.
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As is well known Rama, even though he was its rightful heir, abdicated the royal throne in favor of one of his younger brothers. In addition, he was banished to the forest for fourteen years by his stepmother. Sita, the devoted wife that she was, also accompanied him to his exile. Later, a demon named Ravana carried her away forcefully and it was only after a fierce war that Rama could regain his virtuous wife.
Before accepting her as his queen again however, he asked Sita to publicly prove her chastity, witnessed by all those present in the battlefield. Thus it is obvious that Sita's trials did not end with her liberation from the demon's captivity. All versions of the Ramayana are unanimous in reiterating her fidelity and devotion towards Rama even in times of extreme adversity. For example, when the hero is preparing to go to exile in the forest all alone, she addresses him thus: "O son of an illustrious monarch, a father, a mother, a brother, a son or a daughter-in-law, all enjoy the fruit of their merits and receive what is their due.
It is only the wife who actually shares the fortunes of her husband. When you depart this day for the dense forests which are difficult to penetrate, I shall walk ahead of you crushing under my feet, all the thorns that lie on your way. She considered it her privilege to share in his misfortune and suffered the consequent trials and tribulations in equal measure throughout their sojourn in the forest.
However, being exiled in the forests was the least of her troubles. In fact, not even her kidnapping by Ravana could break Sita' immense will-power, constantly nourished as it was by the memory of her beloved Rama. Ravana too, fearing the accumulated merits of a chaste woman did not dare touch her; he nevertheless did try to make advances.
Story of Birth of Maa Sita – Sita Navami
What was Sita's reaction to his overtures? The great sage poet Valmiki author of Ramayana , has captured her wretched condition vividly, through a series of inspired metaphors. For example, on viewing Ravana: "She seemed like a flame wreathed in smoke; a great fame which had dimmed; a lotus pool stripped of its blossoms; like Rohini pursued by Ketu a metaphor for the eclipsed moon ; a traditional text obscured by a dubious interpretation; a faith that has been betrayed; an order that has been flouted; a hope which has been frustrated and an understanding that has grown feeble.
Witnessing her appearance, Hanuman, the loyal monkey ally of Rama says: "For a woman the greatest decoration is her lord and Sita, though incomparably beautiful, no longer shines in Rama's absence. Although her physical beauty undoubtedly dims on account of the enforced separation; she keeps her mind fixed upon Rama, and thus radiates with an inner beauty as a result of this steadfastness.
Once for example, when the demon approached her, she placed a single strand of straw in between them and challenged him to cross the "proverbial last straw. He knew that the chastity of a virtuous woman was like a fire that could reduce to ashes anyone who tried to violate her against her will. All of Sita's miseries in the confinement of Ravana pale in comparison however to the emotional trauma and humiliation she was subjected to by Rama himself.
In a bitter irony, what was to be her moment of deliverance, turned out to be the beginning of another trial. Standing before him, her eyes raised expectantly to his face, the innocent Sita wept, overwhelmed at the prospect of a joyful reunion with her consort after his victory over Ravana. The latter however remained formal and aloof and set out to articulate his heartfelt thoughts hrdyaantargatam bhavam : "Today I have avenged the insult to my honor and fulfilled my promise.
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You stand unabashed before me, even though suspicion has arisen with regard to your character. Today you seem extremely disagreeable to me even as a light to one who is suffering from sore eyes. Therefore go wherever you like, O Janaka's daughter, the ten directions are open to you today.
What man born in a noble family would take back with an eager mind a woman who has dwelt in another's house, simply because she has been kindly disposed towards him in the past? How can I accept you, who were squeezed into the arms of Ravana while being borne away by him and who regarded you with a lustful eye? There is no more attachment for you in my heart.
You may therefore go wherever you like. Harsh words indeed, which pierced Sita's tender heart like arrows tipped with poison and shrinking within herself, the sensitive lady shed profuse tears, saying: "I was helpless when I came into the contact of Ravana and did not act of my own free will on that occasion. My adverse fate alone is to blame on that score. That which is under my control, viz. The South Indian Ramayana, authored by Kamban, sums up her situation graphically:. Like a deer on the point of death, tortured by terrible thirst in the middle of a desert who sees a lake just beyond reach, she grieved at the barrier that rose before her.
Addressing her brother-in law Lakshmana, she says: "Raise for me a pyre, which is the only antidote against this calamity. I no longer desire to survive, smitten as I am with false reproaches.
Scrutinizing his elder sibling's expression, Lakshmana realized, to his horror, that this was exactly what Rama expected. The obedient Lakshmana set out to prepare the pyre. As a mark of respect, Sita circumambulated Rama, who, as the ancient texts put it - stood with his head bent low. As she approached the blazing fires, the world went into a crisis: the immortal gods and living beings, the cosmic elements, the four Vedas and Dharma, all cried out in horror.
As if she were going home to her place on the lotus that rises up from the flooding waters, she jumped in; and as she entered, that fire was scorched by her burning faithfulness.